Daryl Jones is an australian volunteer aid worker duped by Palestinian propaganda propaganda to come to their aid but later realized that they were engaged in a bloodlust game to destroy the lives of children.

She recounts how Palestinians displayed photos of bodies, “gouged and pitted, torn. We were told this is from torture from the Israelis.” Later, when she saw a Palestinian child blow up in front of her face, she realized that the ripped apart bodies were the result of human booby traps that the Palestinians used against the Israelis.

She was featured in “The Road to Jenin” film by French director Pierre Rehov.

tags: hezbollywood pallywood children islam muslim palestine israel lebanon hamas hezbollah terror terrorism victimhood

Land and Borders:
Palestine, currently under occupation, is located on the East coast of the Miditerannean Sea, West of Jordan and to the south of Lebanon. The territory of Palestine covers around 10,435 square miles (almost same size as the state of Vermont in the USA - that is, pretty small.) [1]
Out of this territory, there are 10,163 square miles of land area. The rest is water: half of the area of the Dead Sea (al-BaHr al-Mayyit), Huleh Lake (BuHayrat al-Huuleh) which was dried by the occupation and Tiberias Lake (BuHayrat Tabariyyah) which is also known as the Sea of Galilee (BaHr al-jaliil).

Topography and Terrain:
Palestine can be divided into four main distinct regions:

* Coastal and Inner Plains:
These are among the best fertile land in Palestine and elsewhere, with adequate resources of irrigation (from rainfall and underground water). They are where most of the Palestinian citrus groves used to stand. The coastal stretch is divided by Jabal al-Karmel (Mount Carmel) into the plain of Akka (Acre) and the plain of Palestine (also called Saruunah). The inner part consists, largely, of Marj bin 3aamir. This one is triangular in shape, with Jenin and Nazareth (An-NaaSirah) as its base and the SE edge of the Akka plain as its sharp corner.
* The Mountains and Hills:
This part is largely rocky but has terraces which make it suitable for a number of trees. Olives is one of the most planted trees in these regions. There are almonds, apples and others. Also, there are patches of plains scattered around in this region and these are fully utilized: they are planted wheat, barely, lentils .. in Winter and vegetables during the Summer (mostly tomatoes, melons, maize and other vegetation that stands the hot weather). Mountains are located in al-Jaliil (Galilee), al-Karmel, Nablus and Hebron areas.
* The Jordan Valley and Ghawr:
This is well below sea level, hence the name ghawr, with very good soil but very little water resources. Agriculture there depends on irrigation either from local streams or the Jordan River. Due to its climate, that region used to produce summer vegetables in late Winter stretching the availability of fresh produce before electricity and refregerators. The two lakes are at the northern edge of this region.
* The Southern Desert:
This region comprises almost half of the land of Palestine. It is also triangular in shape. The base is fertile and the rest, with its apex near the town of Aqaba, is poor with scattered patches of regions suitable for cultivation. Bi’r as-Sab’ (renamed Beersheba by the occupation) is the main town in that region.[2]

Population:
There has never been an accurate official census in Palestine since the roots of the recent aggression. Hadawi states that at the end of 1918 (WW1), there were 700,000 people living in Palestine. These were divided into 574,000 Muslims, 70,000 Christians and 56,000 Jews. Almost all the Palestinian Christians are Arabs and most of the Jews as well (up to around 1900 AD). These numbers check positively with the estimate that only 6% to 7% of the total Palestinian population was Jewish right after the first Zionist congress in Basel. It is also consistent with what David Newman’s statement [3] that: between 1800 and 1945, The Jewish Population of Palestine increased from approximately 25,000 to 600,000, eventually comprising some 33 per cent of the country’s population.

Islamic nasheed in arabic without music. Really nice masha Allah!
http://www.hiwarforum.com

Part (2/11): http://www.youtube.com/watch’v=qai6rm7Ra4c

Sheikh Ahmed Deedat debates with the American soldiers of the First Gulf War in Saudi Arabia.

Sheikh Ahmed Deedat
In 1986, the King Faisal Foundation awarded the King Faisal International Prize for SERVICE TO ISLAM, to a South African who is more or better known than many dignitaries in their own countries. This was the first time that this prestigious award has been awarded to a South African.
The recipient of this award was a man totally dedicated to his faith and its propagation and who was not afraid to challenge any one to a debate to settle once and for all the matter, who has the good news right’
He was none other than Sheikh Ahmed Deedat, reverently known and called UNCLE by those who hold him in high esteem and admiration.
The award came after a lifetime of struggle to propagate Islam and to defend Islam against the onslaught of the missionaries.
Finally, he was given recognition by the international Muslim community that he deserved and focused more sharply the attention of the Muslim world on the most important aspect of his work, the challenge to propagate Islam. This was his life long ambition to focus the Muslim world’s attention and resources on the propagation of Islam, and at last he succeeded. What a moment of jubilation, achievement and personal gratification for Sheikh Deedat the award was, a turning point in his life.
Sheikh Deedat did not have much formal schooling, but he was self-taught through experience and a penchant for reading, debating, discussion, and a profound sense of commitment to a mission and goal. He was driven and goal oriented. He was focused and never let up until the job was done. He was sharp, perceptive, forthright, fiery, and daring in his challenge of those whom he debated, particularly against those who equal his missionary zeal and sense of audacity. Formal schooling did not destroy his creative prowess, his tenacity, ambition, drive, and sheer daring to swim upstream.
Sheikh Deedat was more a scholar of the Bible than the Qur’an, and was more familiar and adroit with its teachings. He had an insight and perspective of the Bible which made many Christians he came into contact with rethink and re-examine their faith, particularly those aspects of the Bible and the Qur’an that deal with the divine mission and life of Prophet Jesus.
On May 3, 1996, Sheikh Ahmed Deedat suffered a stroke which left him paralyzed from the neck down, and also meant that he could no longer speak or swallow. He was flown to a hospital in Riyadh, where he was taught to communicate through a series of eye-movements. He spent the last nine years of his life in a bed in his home in Verulam, South Africa, encouraging people to engage in da’wah. He continued to receive hundreds of letters of support from around the world. During these years, rumors spread throughout the Internet that he was already dead, and even some websites that contained his pamphlets mentioned as early as 2002 that he was dead.

On August 8, 2005, Ahmed Deedat finally succumbed to his prolonged illness and died at his home in Trevennen Road, Verulam in the province of KwaZulu Natal.

A recitation by sheikh Mashari Al Afasy of the first 29 of Surat An-Nahl (The Bees) (Surah 16 of the Holy Quran). There is an English translation of the verses meaning

***download link***
http://www.4shared.com/file/6359722/a233ad62/Mashari_AnNahl-1_29.html
[ Open the above page and once there, wait for the download link (about mid-page at left) to get activated (you will see “Loading file info. Please wait…”). Once the video information appears, you will see a table where the bottom-rightmost cell contains “Download file click here”. Click on the underlined “click here” to start the download. If can’t download, please try some other time as there is a limit on the number of download connections. ]

Part (2/9): http://www.youtube.com/watch’v=GR9C–7vFi8

How NOT To Do Dawah - by Sheikh Ahmed Deedat

This is a lecture by the famous scholar of comparative religion, Sheikh Ahmed Deedat. This lecture was given in Taif, Saudi Arabia. It’s on how the Christian missionaries preach their religion to the Muslims using deceptive methods and Muslims should be aware of it. Sheikh Ahmed Deedat delivers this lecture in English and then an Arabic speaker interprets his lecture to Arabic for the convinience of the Arab audience.

Note: Sheikh Feiz didn’t ask “One Islam Productions” to copyright his lectures and does not approve of it. He has asked us to spread his lectures for free.

Death is a topic not many people like to talk about due to the uncertainty of the grave and journey of the soul. Well, the beauty of Islam is that it has given us all we need to know about death and where we are ultimately heading. In this lecture Sheikh Feiz opens the viewer’s eye to the reality of death, through a few amazing true stories of people in there last few minutes before death overcomes them.

هذه الطفلة هي تلميذة خيرة المعممين الشيعة حفظ الله المؤمنين منهم والمخلصين ، انظروا اليها وفق الله والديها وسدد خطاهم لكل خير

A series of motivational lectures during the holy ten nights of Muharram presented by Sayed Mustafa Qazwini. These were presented during the nights in which we mourn for Aba Abdillah Al-Hussain (AS), the grandson of the Prophet (PBUH&HF), who was brutally mudered along with his family by the opressive tyrant Yazid. This is the 2nd night of Muharram.

The Mother of Prophet Musa (a.s) - Spiritual and physical nourishment. Lecture by Sayed Ammar Nakshawani during Ramadhan in Dar Tabligh, Tanzania. This is day 5 of an educational and inspirational series.